Review: There Is a God – How the World’s Most Notorious Atheist Changed His Mind
This book is the ‘conversion story’ of Flew, a man who spent his life leading the philosophical charge against God.
Flew begins with the story of ‘the creation of an atheist’, the success of his papers and the influence of his fresh and stinging critique of theism and theology. Along the way he admits to being wrong in a number of areas – something that struck me as a very humble thing to do. The emerging picture is one of a man who is not prepared to adjust his views when they are shown to be wrong – he identifies with Socrates’ mantra of following the evidence where-ever it leads. (There’s a lesson there for all of us.) And then Flew spends the rest of the book telling of how this mantra took him to the divine.
His ‘discovery’ hinges on four key areas of science: the laws of nature, the fine-tuning of the universe (It’s almost like it knew we were coming), the existence of life, and the existence of the universe. Notably, though, Flew doesn’t rely on any God-of-the-gaps argument (‘Science doesn’t know, so it must be God’.) Instead, he finds these four areas conceptually incompatible with materialism.
For example, he doesn’t say “Science doesn’t know what caused the Big Bang, therefore God did it.” Instead, he shows that conceptually something cannot come from nothing, so you are forced to choose between God and an alternative cause. Whatever the alternative is, it cannot be dependent on a prior cause because an infinite series of dependent causes cannot produce an effect. So you end up believing in an un-caused causer. The question then becomes, why does this thing exist – why is there something rather than nothing? Flew thinks it more likely that a God would exist uncaused than that a universe would exist uncaused.
This is something I particularly enjoyed about the book – the subjects (life, fine-tuning etc) were familiar but the treatment was new. Unfortunately this also meant that the book was deeply philosophical (I’d call it ‘philosophy informed by science’), and I had a hard time keeping up. It’s a worthwhile read even if you (like me) miss the main point a lot of the time – interesting arguments, facts and parables are scattered throughout – but sadly only someone well-read in philosophy would really get the full force of the book, I think.
But if you’re up for a challenge, I recommend it.
One unexpected highlight is Appendix B – a dialogue (to use the term loosely) between Flew and leading New-Testament scholar Bishop N. T. Wright. In it, Wright makes the case for “The Self Revelation of God in Human History”, focussing on Jesus’ deity and resurrection. The case presented, a summary of his very long book “The Resurrection of the Son of God”, was completely new to me, and very powerful. Flew agrees, saying “Bishop Wright presents by far the best case for accepting Christian belief that I have ever seen.” Now I’m keen to read that book!
Comments
June 24th, 2009 at 9:21 am
Nice review mate.
I’ve got a copy of ‘The Resurrection of God’ if you wanna lend.
Its brilliant. I only got half way (that doesn’t say much cause I’m hopeless at readying) , but the introductory chapters are killer. Especially about our misconceptions regarding the pagan beliefs of the afterlife.
Keep up the good work
June 24th, 2009 at 9:23 am
i’m also hopeless at spealling!
July 30th, 2009 at 12:53 pm
Looks like comments are working again, Hayesy.
Glad you got around to reading this after hyping it over a year ago. As I said before, I would like to have read a book written by Flew after his conversion, rather than a book written by an evangelist and signed off by Flew.
Are you saying that arriving at the question, “Why is there something rather than nothing?” is a NEW treatment of the cosmological/first cause argument? How long have William Lane Craig and Ray Comfort been using that now?
Why exactly is it that “an infinite series of dependent causes cannot produce an effect”? I think VenomFangX used an argument like this before his parents shut him down. Just as there are an infinite number of negative integers, an infinite number of things can have happened before the present if time or at least causality is infinite in both directions. In this case every cause has a cause, and there is no uncaused cause.
Forgetting that for now and supposing an uncaused cause, why is it more likely to be a god than…anything else? If there’s one thing in the history of everything that didn’t need causing, why would it be the single most complex, exotic, powerful, etc. thing imaginable? Wouldn’t something simpler (i.e. anything) be more probable? Especially given all the arguments from your side that the universe, which is less complex, etc. than a god, is still too incredible not to have been created, let alone caused?